ALAM FILSAFAT ARISTOTELES DALAM PERSPEKTIF QISSHAT AL-ÎMÂN BAYNA AL-FALSAFAH WA AL-‘ILM WA AL-QUR’ÂN KARYA SYAIKH NADIM AL-JISR
DOI:
https://doi.org/10.69957/radix.v1i02.2113Keywords:
Aristoteles, filsafat Islam, Nadim al-Jisr, Qisshat al-Îmân, metafisika, wahyuAbstract
Artikel ini mengkaji pandangan filsafat Aristoteles sebagaimana dikritisi dan dikontekstualisasikan dalam Kitab karya monumental Syaikh Nadim al-Jisr yang berjudul Qisshat al-Îmân bayna al-Falsafah wa al-‘Ilm wa al-Qur’ân. Melalui pendekatan kualitatif dan analisis hermeneutik, studi ini menelaah posisi Aristoteles dalam diskursus hubungan antara akal, wahyu, dan ilmu pengetahuan. Kitab tersebut disusun dalam bentuk dialog yang mempertemukan rasionalisme Yunani dengan spiritualitas Islam, sehingga menawarkan sintesis unik dalam menjawab persoalan metafisika dan teologi. Studi ini menunjukkan bahwa meskipun Syaikh Nadim mengapresiasi kontribusi logika dan metafisika Aristoteles, Syaikh Nadim juga menunjukkan keterbatasan nalar filosofis ketika berhadapan dengan wahyu ilahi. Dengan demikian, Kitab ini menjadi jembatan penting antara filsafat klasik dan pemikiran Islam kontemporer.
References
Al-Farabi. (1960), Kitab al-Madina al-Fadilah. Cairo: Al-Maktabah al-Azhariyyah.
Al-Jisr, Nadim. (1959), Qisshat al-Îmân bayna al-Falsafah wa al-‘Ilm wa al-Qur’ân. Beirut: Dar al-Fikr al-Lubnani.
Aristoteles. (2004), Metafisika. Terj. Ahmad Fawaid. Jakarta: Pustaka Pelajar.
Chittick, William C. (2001), The Heart of Islamic Philosophy. Oxford: Oneworld.
Nasr, Seyyed Hossein. (1968), Science and Civilization in Islam. Cambridge: Harvard University Press.
Izutsu, Toshihiko. (2007), God and Man in the Qur’an. Kuala Lumpur: Islamic Book Trust.
Watt, W. Montgomery. (1985), Islamic Philosophy and Theology. Edinburgh: Edinburgh University Press.
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